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cosmology of dignity

Grischa Thomas W. Eichfuss

philosophical positions 

My natural moral philosophy is based on the dignity, unity and equality of all living beings. This includes both animate and inanimate nature. My books deal with ethics, metaphysics and justice. Ich  would describe myself as a universal humanist trying to make the world fairer and happier.


my philosophy
"Cosmology of Dignity"

The cosmos is pervaded by the power of dignity

Imagining the immensity of space, contemplating the beauty of nature, or acknowledging the uniqueness of every human being gives me a golden sensation. My heart tells me that all this amounts to a miracle that is more than me alone. And of course all of this out there has an inherent beauty, an inner core that resides in All That Is.


Despite all the complexity, the universe is united by a common denominator:Would. Dignity is the gravitation of living beings. Dignity pervades and connects everything, just as gravity flows throughout the cosmos and ihn holds together. Without gravity there would be no existence in the universe - and neither would there be without dignity.

The power of dignity ensures that all parts of existence unite, that they are given the ability to interact. Gravity permeates space-time and is able to mediate between dimensions. This is exactly what dignity does:It mediates and connects individual entities in all dimensions. She unites us.So there is no entity above theothers.


For the truly ethical person, all life is sacred, even that which, from the human point of view, seems to us to be inferior.

          _cc781905-5cde-3194 -bb3b-136bad5cf58d_           Albert Swiss

Humans, animals and nature are equal

From the dignity of all entities follows their equality. Furthermore, from a neutral philosophical point of view, there is no reason why humans, animals and nature differ in value.


Humans discriminate against nature based on speciesism and physical power over it. These are primitive arguments. They express the arrogance and narrow-mindedness of the stronger. The argumentation is arbitrary, devoid of any logic and ethical concepts, stemming from an overbearing winner's mentality.

I demand the legal equality of humans, animals and nature (animate and inanimate). The animals and nature need constitutional and civil rights and the creation of a nature parliament.

If you want to know more about my ideas and thoughts visit my freelectures.

Principle of Technological Ecocracy

II support human progress and the preservation of technological civilization. However, only under the condition that this does not harm nature in any way. This commandment governs Technological Ecocracy. 


Animals may not be killed or used for experiments. The earth must not be damaged by drilling or blasting. Raw materials should be sustainable and produced using innovative reproduction techniques


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